According to Ayurveda Sheetpitta is described as Tridoshaj Vyadhi, but Vata and Pitta Dosha are predominant and Rasa and Rakta are main Dushya. Sheetapitta is one among the TwakVikara.Urticaria in modern science and termed as primary cutaneous disorder. An episode of it may start with pruritis. Episodes of urticaria may continue to come back for days, weeks, months or year if not cured properly. Urticariais allergic reaction due to certain food and have only symptomatic treatment and anti-allergic drug. Commonly antihistaminic medicines were used for urticarial. In Ayurveda, treatment of Sheepitta includes Shodhana and Shamana Chikitsa.Here we discussed about a case study of Sheetpitta. ">

Tamaka Shwasa is one among the Pranavaha Srotas Vikara. It is a Swatantra Vyadhi (Independent disease) which is having its own etiological factors, pathophysiology and management. According to Charaka it is considered as Yapya Vyadhi (Palliative disease), while Sushruta considered it as Krichchra Sadhya Vyadhi (Difficult to cure), therefore proper line of treatment and implementation of excellent lifestyle is necessary for better quality of life. Currently an attempt has been made to explore the efficacy of such formulations in reducing the signs and symptoms of Tamaka Shwasa. A case of 21-year-old female patient who presented with the symptoms of difficulty in breathing, chest pain, excessive coughing during night time and generalized weakness of Tamaka Shwasa was treated by internal Ayurvedic medicines and marked improvement was seen. After 4 weeks of follow up no episodes of above complaints have been reported">">

Cancer is a disease of swelling which may be of inflammatory or non-inflammatory in origin and is an outcome of modern civilized and a tie vicious circle or irregularities in life affecting activities headed by modern medicine system, but a confirmatory treatment is yet awaited. In Ayurveda disease cancer has more resemblance to Arbuda. Sushruta mentioned 6 types of Arbuda among Mamsa and Rakta Arbuda are malignant and is difficult to manage these as per their pathogenesis. In tumours with malignancy features Tridosha gets co-ordinated and create a state of instability between them which leads to damage of tissues and further causing some serios conditions. Treatment of cancer not only increases the financial burden for an individual, it also causes potential side effects which in a term set a vicious cycle for medical dependency; hence, there is an emerging need to hunt an efficient, reliable, safe, and economical option for the same. The article aims to assess current available Cancer management options in Ayurveda manage and classify them under roof of Chaturavidh Nigrah Hetav. Studies reviewed from including data on electronic database, Pub Med, Embase, and the Cochrane Library, Ayurvedic literature and manually collected from various resources. Ayurveda has a holistic approach to managing any disorder, instead of using targeted therapies to destroy the tumours. Results of studies showed that adopting principles of Ayurveda improves the patient's well-being, as an additional therapy or mainline treatment protocol along with chemotherapy and radiotherapy, which improves the life span and enhance the quality of life an individual is leading.

Ayurveda has own identity to maintain and to achieve good health through practicing of Ayurvedic principles. Simultaneously Ayurveda can cure the many important and common clinical entity effectively. Pain sensation is one of the main and important clinical features of various Vata vitiated disorders. Acharya Sushruta described many of the therapeutic modalities i.e., Agnikarma, Ksharakarma, Raktamokshana, Shalyakarma and Shodhana-Shamana Karma for the management of medical and surgical diseases. Agnikarma is one of the best treatment modalities described by Acharya Sushruta in Ayurveda treatises. Agnikarma is being widely used in present era for different therapeutic purposes including pain management termed as therapeutic heat burn or therapeutic cauterization. Human body structures has different capability of heat tolerance. Acharya Sushruta has mentioned Agnikarma procedure can be done by various types of metallic and non-metallic materials due to their various heat carrying capacity. This review article is aimed on literature review, focusing on administration of Agnikarma by Panchadhatu Shalaka, links to effect and to understand the mechanism of Agnikarma in the pain management as per principles of Ayurveda and modern. Proposed conceptual work highlights the literature of Agnikarma, mechanism of pain sensory transmission, gait theory of pain and immediate and long term effect of Agnikarma on pain. 

Malahara is a pharmaceutical ointment preparation used for local applications and has advantages due to its dosage form. Sarjarasadi malahara is a unique formulation comprising of Sarjarasa, Swarna gairika, Dhanyaka, Tila Taila, Saindhava lavana, go ghrita, and Madhuchhista. It is indicated in Oushtha roga (Lips cracking and lips ulcer). Main aim to develop preliminary standards for Sarjarasadi malahara.  First of all, Madhuchhista (bee wax) is melted by heating with Tila taila (sesame oil) and Go ghrita then it is filtered through a cloth and then fine powder of Sarjarasa, Swarna gairika, Dhanyaka, saindhava lavana are mixed in mixture. In this way sarjarasadi malhara is prepared. These samples were tested for organoleptic and physicochemical properties. The findings of organoleptic characteristics such as appearance, aroma, and taste, as well as physico-chemical parameters such as pH, loss, and drying, were carried out as available parameters. Sarjarasadi malahara is mainly used in Oushtharoga (Lip diseases). As a result, the significance of Malhara in oushtharogas and quality control criteria is stressed in this research.